The Bible
Matthew Chapter 18
1In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven?" 2Jesus called a little child to himself, and set him in the middle of them 3and said, "Most certainly I tell you, unless you turn and become as little children, you will in no way enter into the Kingdom of Heaven.
4So, whoever humbles himself as this little child is the greatest in the Kingdom of Heaven.
5Whoever receives one such little child in my name receives me, 6but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
7"Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
8If your hand or your foot causes you to stumble, cut it off and throw it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be thrown into the eternal fire.
9If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be thrown into the Gehenna of fire.
10See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
11[*For the Son of Man came to save what was lost.] 12"What do you think? If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek what has gone astray?
13If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
14Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
15"If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
16But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
17If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
18Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
19Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
20For where two or three are gathered together in my name, there I am in the middle of them." 21Then Peter came and said to him, "Lord
23So the Kingdom of Heaven is like a certain king, who wanted to settle accounts with his servants.
24When he had begun to settle, one was brought to him who owed him ten thousand talents.
25But because he couldn't pay, his master
26So the servant fell down and knelt before him, saying, 'Master
28"But that servant went out and found one of his fellow servants who owed him one hundred denarii, and he grabbed him and took him by the throat, saying, 'Pay me what you owe!' 29"So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you!' 30He would not, but went and threw him into prison until he should pay back what was due.
31So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their master
32Then his master
33Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' 34His master
35So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."
The Bible text is a minor adaptation of the WEB
to include nuanced meanings of particular ancient words for placenames, God and others of special interest.
In general square brackets:[] are used to indicated words not found in the original text.
They also indicate the 5 books of the Psalms, and the letters in Psalm 119;
and a few passages considered by some to be of questionable authenticity, marked with an asterisk(*).