The Bible
2 Chronicles Chapter 20
1After this, the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
2Then some came who told Jehoshaphat, saying, "A great multitude is coming against you from beyond the sea from Syria. Behold, they are in Hazazon Tamar" (that is, En Gedi).
3Jehoshaphat was alarmed, and set himself to seek to ForeverOne
4Judah gathered themselves together, to seek help from ForeverOne
5Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of ForeverOne
7Didn't you, our God
8They lived in it, and have built you a sanctuary in it for your name, saying, 9'If evil comes on us - the sword, judgment, pestilence, or famine - we will stand before this house, and before you, (for your name is in this house), and cry to you in our affliction, and you will hear and save.' 10Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and didn't destroy them; 11behold, how they reward us, to come to throw us out of your possession, which you have given us to inherit.
12Our God
14Then the Spirit
16Tomorrow go down against them. Behold, they are coming up by the ascent of Ziz. You shall find them at the end of the valley, before the wilderness of Jeruel.
17You will not need to fight this battle. Set yourselves, stand still, and see the salvation of ForeverOne
19The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise ForeverOne
20They rose early in the morning, and went out into the wilderness of Tekoa: and as they went out, Jehoshaphat stood and said, "Listen to me, Judah, and you inhabitants of Jerusalem! Believe in ForeverOne
22When they began to sing and to praise, ForeverOne
23For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, to utterly kill and destroy them. When they had wiped out the inhabitants of Seir, everyone helped to destroy one another.
24When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped.
25When Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
26On the fourth day they assembled themselves in the valley of Beracah; for there they blessed ForeverOne
27Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for ForeverOne
28They came to Jerusalem with stringed instruments and harps and trumpets to the house of ForeverOne
29The fear of God
30So the realm of Jehoshaphat was quiet; for his God
31Jehoshaphat reigned over Judah: he was thirty-five years old when he began to reign; and he reigned twenty-five years in Jerusalem: and his mother's name was Azubah the daughter of Shilhi.
32He walked in the way of Asa his father, and didn't turn aside from it, doing what was right in the eyes of ForeverOne
33However the high places were not taken away; neither as yet had the people set their hearts to the God
34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the history of Jehu the son of Hanani, which is inserted in the book of the kings of Israel.
35After this Jehoshaphat king of Judah joined himself with Ahaziah king of Israel and did very wickedly: 36and he joined himself with him to make ships to go to Tarshish; and they made the ships in Ezion Geber.
37Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, "Because you have joined yourself with Ahaziah, ForeverOne
The Bible text is a minor adaptation of the WEB
to include nuanced meanings of particular ancient words for placenames, God and others of special interest.
In general square brackets:[] are used to indicated words not found in the original text.
They also indicate the 5 books of the Psalms, and the letters in Psalm 119;
and a few passages considered by some to be of questionable authenticity, marked with an asterisk(*).