. The third part is
You can read the passages below. If you're looking to read for
a different day or want to use your own Bible, then
here’s the entire year’s plan
as a list. Enjoy!
10It shall be, when TheIAM (Yahweh) your God (Elohim) shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn't build, 11and houses full of all good things, which you didn't fill, and cisterns dug out, which you didn't dig, vineyards and olive trees, which you didn't plant, and you shall eat and be full; 12then beware lest you forget TheIAM (Yahweh) , who brought you forth out of the land of Egypt, out of the house of slavery. 13You shall fear TheIAM (Yahweh) your God (Elohim) ; and you shall serve him, and shall swear by his name. 14You shall not go after other gods (Elohim) , of the gods (Elohim) of the peoples who are around you; 15for TheIAM (Yahweh) your God (Elohim) in the midst of you is a jealous God (El) ; lest the anger of TheIAM (Yahweh) your God (Elohim) be kindled against you, and he destroy you from off the face of the earth. 16You shall not tempt TheIAM (Yahweh) your God (Elohim) , as you tempted him in Massah. 17You shall diligently keep the commandments of TheIAM (Yahweh) your God (Elohim) , and his testimonies, and his statutes, which he has commanded you. 18You shall do that which is right and good in the sight of TheIAM (Yahweh) ; that it may be well with you, and that you may go in and possess the good land which TheIAM (Yahweh) swore to your fathers, 19to thrust out all your enemies from before you, as TheIAM (Yahweh) has spoken. 20When your son asks you in time to come, saying, "What do the testimonies, the statutes, and the ordinances, which TheIAM (Yahweh) our God (Elohim) has commanded you mean?" 21then you shall tell your son, "We were Pharaoh's bondservants in Egypt: and TheIAM (Yahweh) brought us out of Egypt with a mighty hand; 22and TheIAM (Yahweh) showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes; 23and he brought us out from there, that he might bring us in, to give us the land which he swore to our fathers. 24TheIAM (Yahweh) commanded us to do all these statutes, to fear TheIAM (Yahweh) our God (Elohim) , for our good always, that he might preserve us alive, as at this day. 25It shall be righteousness to us, if we observe to do all this commandment before TheIAM (Yahweh) our God (Elohim) , as he has commanded us."
20The gate of the outer court whose prospect is toward the north, he measured its length and its breadth. 21The lodges of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate: its length was fifty cubits, and the breadth twenty-five cubits. 22The windows of it, and its arches, and the palm trees of it, were after the measure of the gate whose prospect is toward the east; and they went up to it by seven steps; and its arches were before them. 23There was a gate to the inner court over against the [other] gate, [both] on the north and on the east; and he measured from gate to gate one hundred cubits. 24He led me toward the south; and behold, a gate toward the south: and he measured its posts and its arches according to these measures. 25There were windows in it and in its arches all around, like those windows: the length was fifty cubits, and the breadth twenty-five cubits. 26There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts. 27There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits. 28Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures; 29and its lodges, and its posts, and its arches, according to these measures: and there were windows in it and in its arches all around; it was fifty cubits long, and twenty-five cubits broad. 30There were arches all around, twenty-five cubits long, and five cubits broad. 31The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps. 32He brought me into the inner court toward the east: and he measured the gate according to these measures; 33and its lodges, and its posts, and its arches, according to these measures: and there were windows therein and in its arches all around; it was fifty cubits long, and twenty-five cubits broad. 34The arches of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps. 35He brought me to the north gate: and he measured [it] according to these measures; 36its lodges, its posts, and its arches: and there were windows therein all around; the length was fifty cubits, and the breadth twenty-five cubits. 37The posts of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps. 38A room with its door was by the posts at the gates; there they washed the burnt offering. 39In the porch of the gate were two tables on this side, and two tables on that side, to kill thereon the burnt offering and the sin offering and the trespass offering. 40On the [one] side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables. 41Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they killed [the sacrifices]. 42There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice. 43The hooks, a handbreadth long, were fastened within all around: and on the tables was the flesh of the offering.
14He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him. 15A continual dropping on a rainy day and a contentious wife are alike: 16restraining her is like restraining the wind, or like grasping oil in his right hand. 17Iron sharpens iron; so a man sharpens his friend's countenance. 18Whoever tends the fig tree shall eat its fruit. He who looks after his master (Adon) shall be honored. 19As water reflects a face, so a man's heart reflects the man. 20Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied. 21The crucible is for silver, and the furnace for gold; but man is refined by his praise. 22Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him. 23Know well the state of your flocks, and pay attention to your herds: 24for riches are not forever, nor does even the crown endure to all generations. 25The hay is removed, and the new growth appears, the plants (esev) of the hills are gathered in. 26The lambs are for your clothing, and the goats are the price of a field. 27There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls.
1The wicked flee when no one pursues (Radaph) ; but the righteous are as bold as a lion. 2In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge. 3A needy man who oppresses the poor is like a driving rain which leaves no crops. 4Those who forsake the law praise the wicked; but those who keep the law contend with them. 5Evil men don't understand justice; but those who seek TheIAM (Yahweh) understand it fully. 6Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich. 7Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father. 8He who increases his wealth by excessive interest gathers it for one who has pity on the poor. 9He who turns away his ear from hearing the law, even his prayer is an abomination. 10Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good. 11The rich man is wise in his own eyes; but the poor who has understanding sees through him.
11But the AnointedOne (Kristos) having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh: 14how much more will the blood of the AnointedOne (Kristos) , who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16For where a last will and testament is, there must of necessity be the death of him who made it. 17For a will is in force where there has been death, for it is never in force while he who made it lives. 18Therefore even the first covenant has not been dedicated without blood. 19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, "This is the blood of the covenant which God has commanded you." 21Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. 23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these. 24For the AnointedOne (Kristos) hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27Inasmuch as it is appointed for men to die once, and after this, judgment, 28so the AnointedOne (Kristos) also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.